What is the most common form of slavery? (22:7)
The rich rules over the poor, and the borrower becomes the lender’s slave.
Slavery endures in our world: Wealth gives some power over others, and power can be abused. So be careful how much you borrow—and from whom.
Your lender will exert influence over you.
The more money you owe others, the less free you are, risking your integrity.
All else being equal, rich people wield power and influence over the poor. That’s one reason why people prefer wealth to poverty. No one likes being the underdog. The poor are always governed by the rich, but when the poor begin to borrow from the rich, they become dependents. If the lender is kind, the relationship is benevolent. Sometimes borrowing is voluntary, but other times, it seems necessary. Yet always, the borrower enters some sort of servitude. So their need or desire for more exceeds their fear of servitude.
For this reason, you should never lend money to a friend. Friendship must be a level playing-field, and debt tilts it against the friend. So a smaller gift, if possible, may be better than a larger loan. Otherwise, if you really want power over your friend, hold a loan over them.
Translation: poor, slave
The Hebrew word for “poor,” רָשׁ (rāš, pronounced “rash”), is usually used in the literal sense of material need. The Hebrew word for “slave,” עבד (ʽĕ•ḇĕḏ, pronounced “ěh-věd”), appears almost 800 times in the Bible. It can also be translated “servant;” so in its first use at Genesis 9:25, Noah curses Canaan to become a “servant of servants.” The Theological Wordbook of the Old Testament (TWOT) observes, “Slavery in Israel was not so irksome, since this [slave] status involved rights and often positions of trust.” Slavery is not so bad, when the master is kind, so the word ʽĕ•ḇĕḏ is not necessarily pejorative. Yet it necessarily denotes being under the authority of another.
Private Property
Almost unnoticed, this proverb assumes an underlying principle: Private property. Everyone is assumed to hold their own substance, whether great or small. There’s no state-enforced equalization, so the proverb indirectly validates the principle of ownership. There’s no communism here. God recognizes the legitimacy of private property. However unhappy is debt, when someone borrows what is rightfully another’s, he must return it, or work to pay it off.
Tax Incentives
These days, the real cost of debt is often hidden by tax incentives. Many investors borrow for their investments, to reduce their taxable income with the deduction of the interest paid on the loan. As the investment grows, and the interest rate stays low, the investor gains twice. It’s like using a lever—“leverage”—as a tool to increase our ability to move weights. However, this proverb reveals a problem with this strategy. The borrower, trying to multiply his assets, forfeits his personal freedom. This becomes a problem if market conditions change, as happened dramatically in the fall of 2008.
Credit Crisis
The collapse of the stock markets in late-2008 was primarily the result of careless and bloated credit loads. Much of this was triggered by sub-prime mortgages—artificially low interest rates, to stoke an already inflated housing market. Once buyers committed to purchase homes, they were trapped into payments on houses that were way too expensive, plummeting in value, and for which they had no collateral. Cowardly, the government delayed the pain of the crisis, and then spread the burden throughout the financial industry, to others not directly responsible for over-borrowing. When governments bail out industries that push careless credit, it moves the financial pain from the culprits to the entire taxpaying community.
The Almighty God Trumps the Almighty Dollar
Even though the rich generally rule over the poor, the LORD God rules over them both. He can aid the poor, when he chooses. And he reminds the wealthy with cues—like illnesses, wayward family members, corrupt institutions, and wars—that riches do not make us invulnerable. There’s no financial issue that God can’t handle, providing that we mere mortals are willing to receive His assistance on His terms.
- Memorize the text in your favourite Bible translation and think about it often.
- Try to avoid poverty or indebtedness lest people end up controlling you.
- Avoid borrowing or lending money to or from friends, but be generous.
- Minimize your servitude to other people by minimizing debt if you are poor.
Which of these steps, if any, does Jesus want you to take now? Ask Him.
Slavery endures in our world: Wealth gives some power over others, and power can be abused. So be careful how much you borrow—and from whom.
Your lender will exert influence over you.
The more money you owe others, the less free you are, risking your integrity.
All else being equal, rich people wield power and influence over the poor. That’s one reason why people prefer wealth to poverty. No one likes being the underdog. The poor are always governed by the rich, but when the poor begin to borrow from the rich, they become dependents. If the lender is kind, the relationship is benevolent. Sometimes borrowing is voluntary, but other times, it seems necessary. Yet always, the borrower enters some sort of servitude. So their need or desire for more exceeds their fear of servitude.
For this reason, you should never lend money to a friend. Friendship must be a level playing-field, and debt tilts it against the friend. So a smaller gift, if possible, may be better than a larger loan. Otherwise, if you really want power over your friend, hold a loan over them.
Translation: poor, slave
The Hebrew word for “poor,” רָשׁ (rāš, pronounced “rash”), is usually used in the literal sense of material need. The Hebrew word for “slave,” עבד (ʽĕ•ḇĕḏ, pronounced “ěh-věd”), appears almost 800 times in the Bible. It can also be translated “servant;” so in its first use at Genesis 9:25, Noah curses Canaan to become a “servant of servants.” The Theological Wordbook of the Old Testament (TWOT) observes, “Slavery in Israel was not so irksome, since this [slave] status involved rights and often positions of trust.” Slavery is not so bad, when the master is kind, so the word ʽĕ•ḇĕḏ is not necessarily pejorative. Yet it necessarily denotes being under the authority of another.
Private Property
Almost unnoticed, this proverb assumes an underlying principle: Private property. Everyone is assumed to hold their own substance, whether great or small. There’s no state-enforced equalization, so the proverb indirectly validates the principle of ownership. There’s no communism here. God recognizes the legitimacy of private property. However unhappy is debt, when someone borrows what is rightfully another’s, he must return it, or work to pay it off.
Tax Incentives
These days, the real cost of debt is often hidden by tax incentives. Many investors borrow for their investments, to reduce their taxable income with the deduction of the interest paid on the loan. As the investment grows, and the interest rate stays low, the investor gains twice. It’s like using a lever—“leverage”—as a tool to increase our ability to move weights. However, this proverb reveals a problem with this strategy. The borrower, trying to multiply his assets, forfeits his personal freedom. This becomes a problem if market conditions change, as happened dramatically in the fall of 2008.
Credit Crisis
The collapse of the stock markets in late-2008 was primarily the result of careless and bloated credit loads. Much of this was triggered by sub-prime mortgages—artificially low interest rates, to stoke an already inflated housing market. Once buyers committed to purchase homes, they were trapped into payments on houses that were way too expensive, plummeting in value, and for which they had no collateral. Cowardly, the government delayed the pain of the crisis, and then spread the burden throughout the financial industry, to others not directly responsible for over-borrowing. When governments bail out industries that push careless credit, it moves the financial pain from the culprits to the entire taxpaying community.
The Almighty God Trumps the Almighty Dollar
Even though the rich generally rule over the poor, the LORD God rules over them both. He can aid the poor, when he chooses. And he reminds the wealthy with cues—like illnesses, wayward family members, corrupt institutions, and wars—that riches do not make us invulnerable. There’s no financial issue that God can’t handle, providing that we mere mortals are willing to receive His assistance on His terms.